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In the absence of the King, a lay custodian called the Diyawadana Nilame was appointed to handle routine administrative matters. The purpose of the Kandy Esala Perahera Procession is to beseech blessings of the gods to obtain rain for the cultivation of crops and to enrich the Dating in kandy sri lanka of the kingdom. This ritual is performed by carrying the sacred tooth relic of the Buddha through the streets of the Kandy city which is done with exceptional panache.

This is considered as one of the most beautiful pageants in the Asia. The ritual is performed according to an auspicious time decided by astrologers. The Jackfruit tree is sprinkled with sandalwood scented water and offerings are is made of Dating in kandy sri lanka kinds of flowers and Dating in kandy sri lanka oil lamp with nine wicks. Following the decree of King Kirthisiri Meghawanna that the Dating in kandy sri lanka Dating in kandy sri lanka be taken round the city of Anuradhapura once a year, the Esala Perahera had been followed by the succession of kings, though with interruptions caused by foreign invasions.

The sporadic invasions by the Dravidian Kingdoms resulted in the shifting of the seat of the Dating in kandy sri lanka from Anuradhapura to Polonnaruwa, then to Dambadeniya and thereafter to other Dating in kandy sri lanka. In each retreat, a new temple was constructed to enshrine the Sacred Tooth Relic. Finally, after the shift of the capital to Kandy, the Relic has been undisturbed. Dating in kandy sri lanka is a very grand affair with elegant costumes and is celebrated either in July or August depending on the Full Moon Poya Day.

The Esala Perahera which is thought to date back to the 3rd century BC, was a ritual enacted to request the gods for rainfall. By 8pm, the Maligawa Perahera or the procession of the Sacred Temple of the Tooth takes the lead and are joined by the processions of the four Hindu shrines.

The second procession is from the shrine dedicated to God Natha. The 14th Century shrine that faces the Sri Dalada Maligawa is said to be the oldest edifice in Kandy. Dating in kandy sri lanka third is from the shrine dedicated to God Vishnu.

The fourth procession is from the Kataragama Devale dedicated to the God of Skanda, the deity of Kataragama. The Kataragama shrine is located along Kottugodalle Street of Kandy. This procession includes Kavadi, the peacock dance, in which pilgrim dancers carry semicircular wooden contraptions studded with peacock feathers on their shoulders.

The fifth and final procession is from the shine dedicated to goddess Pattini. The Pattini shrine is located towards the west of the Natha Devale. At the forefront of the procession are the Whip Crackers. The cracking of whips all the way from the very beginning to end of the chosen path Dating in kandy sri lanka Perahera signifies the approach of the procession. Immediately following the whip crackers are the Flag Bearers Dating in kandy sri lanka standard flags and flags of the different Provinces and the Temples Dating in kandy sri lanka single file on both sides of the road.

The official called Peramunerala riding on the first elephant follows next carrying the register of the Sacred Temple of the Tooth at Kandy. Next on the procession are the Drummers playing an array of traditional drums and blowing traditional flutes. While the drummers play in explosive style, the teams of traditional dancers create magic with their leaps and moves.

The hoards of drummers and dancers are followed up by the Dating in kandy sri lanka in charge of the elephants, of course mounted on a caparisoned and decorated tusker. To date Dating in kandy sri lanka officer in charge of the elephants called the Gajanayaka Nilame carries the silver goad called Ankusa that symbolize his authority. Following the Gajanayake Nilame is another officer of the temple mounted on a tusker: He is also responsible for minor functions Dating in kandy sri lanka the Sacred Temple of the Tooth.

Arrival of the Kariyakorawnarala sets the stage for the center of attraction: The golden casket contains the Sacred Tooth Relic of Buddha. The devotees, spectators, foreign tourists and all distinguished guests stand steadfast while the Maligawa Tusker carrying the Sacred Tooth Relic of Buddha passes them. The Tusker is followed by two long chains of vibrant dancers, on each side of the road, facing each other with a team of drummers in the middle forming another column.

At the end of the retinue is the Custodian of the Temple of the Tooth titled Diyawadana Nilame, dressed in traditional regalia of the high officials of kings, who reigned at the medieval kingdom of Kandy. Diyawadana Nilame is attended by Murawadu lance bearersWadana tal-athu sunshade bearers and umbrella-bearers as well as the other officials of the Sacred Temple of the Tooth.

The city of Kandy is fulfilled with tourists and local spectators during this period. This is the only Perahera in the world which is held for ten days along with more than fifty Elephants and Tuskers, hundreds of drummers, dancers, singers and elegantly dressed pilgrims and spectators. Then they fill them up again with fresh water The ewers thus filled will be emptied and refilled here at the end of The Esala Perahera the following year.

Then the four Peraheras start marching back to Kandy. Next at an astrologically calculated auspicious moment they proceed to the Adahana Maluwa, where they join the Maligawa Perahera. The five Peraheras Dating in kandy sri lanka along the D. Dating in kandy sri lanka Street and King Street three times. Finally the Maligawa Perahera enters Dating in kandy sri lanka Maligawa and the devale Peraheras wind up at their respective temples, bringing the annual Kandy Esala Pageant to an end.

On the sixth night, the Kumbal Perahera begins and continues for five days. Initially, the Devale Perahera assembles in front of the Temple of the Tooth. The emblems placed on the ransivige a dome-like structure Dating in kandy sri lanka accompanied by the Basnayake Nilames the lay custodians of the Devales.

Elephants,drummers and dancers will Dating in kandy sri lanka seen in all these Peraheras. The following important times Dating in kandy sri lanka announced by the firing of cannonballs, which can be heard all across Kandy. The commencement of the Devale Perahera 2.

The placing of the casket Dating in kandy sri lanka the tuskers back 3. The commencement of the Dalada Maligawa Perahera 4. The completion of the Perahera. During the first five days the Devale Perahera is held within Dating in kandy sri lanka grounds of four Devales dedicated to the four guardian Gods Natha, Vishnu, Katharagama and the Goddess Pattini by the chief priest of the Devalas.

Traditionally it was meant to shower blessing on the King and the people. The second procession is from the Natha Devale, which faces the Sri Dalada Maligawa and is said to be the oldest building in Kandy, dating back to the 14th Century. It is situated in front of the main gate of the Natha Devale.

The fourth procession is from the Katharagama Devale dedicated to the God of Katharagama, identified with the warrior god Skanda which is on Kottugodalle Vidiya a street in Kandy.

This procession Dating in kandy sri lanka Kavadi, the peacock dance, in which the pilgrim-dances carry semicircular wooden contraptions studded with peacock feathers on their shoulders. The fifth and final procession is from the Pattini Devale Pattini being a goddess associated with the cure of infectious diseases and called upon in times of drought and faminewhich is situated to the West of the Natha Devale.

This is the only procession that has women dancers. Dating in kandy sri lanka whole Perahera spectacle takes more than three hours.

It constitutes a Dating in kandy sri lanka cultural pageant which mixes the Buddhist and Hindu ritual practices, and also some Mahayana and Theravada elements. This is in remembrance of the King Vimaladharmasuriya Ion his way from Delgamuwa to Kandy carrying the Sacred Tooth Relic; spend the night at this spot, having temporarily placed the Relic in the Gedige Shrine there, before ceremonially proceeding with it to his palace the next day.

During these times, the Tooth Relic was considered private property of the King and the public Dating in kandy sri lanka got a chance to worship it. However, King Rajasinghe decreed that the Relic be taken in procession for the masses to see and venerate. Kandy Esala Perahera Kumbal Perahera On the sixth night, the Kumbal Perahera begins and Dating in kandy sri lanka for five days.

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These are some of the first attributes to do in Kandy inasmuch as couples where they can go through excellence be that as it may with each other amidst untroubled hilly surroundings, directed the mad tenebrousness extravagantly. Located in the sovereign ch�teau of earlier realm of Kandy, the Dalada Maligawa or the Yiddish shul of the Tooth is whole of the superb sacred places to explore in Kandy.

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In the absence of the King, a lay custodian called the Diyawadana Nilame was appointed to handle routine administrative matters. The purpose of the Kandy Esala Perahera Procession is to beseech blessings of the gods to obtain rain for the cultivation of crops and to enrich the lands of the kingdom. This ritual is performed by carrying the sacred tooth relic of the Buddha through the streets of the Kandy city which is done with exceptional panache. This is considered as one of the most beautiful pageants in the Asia.

The ritual is performed according to an auspicious time decided by astrologers. The Jackfruit tree is sprinkled with sandalwood scented water and offerings are is made of nine kinds of flowers and an oil lamp with nine wicks. Following the decree of King Kirthisiri Meghawanna that the Relic should be taken round the city of Anuradhapura once a year, the Esala Perahera had been followed by the succession of kings, though with interruptions caused by foreign invasions.

The sporadic invasions by the Dravidian Kingdoms resulted in the shifting of the seat of the kingdom from Anuradhapura to Polonnaruwa, then to Dambadeniya and thereafter to other cities. In each retreat, a new temple was constructed to enshrine the Sacred Tooth Relic.

Finally, after the shift of the capital to Kandy, the Relic has been undisturbed. It is a very grand affair with elegant costumes and is celebrated either in July or August depending on the Full Moon Poya Day. The Esala Perahera which is thought to date back to the 3rd century BC, was a ritual enacted to request the gods for rainfall.

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